The 11th hour

Psalm 107
1 Give thanks to the LORD, for he is good;
his love endures forever.
2 Let the redeemed of the LORD say this—
those he redeemed from the hand of the foe,
3 those he gathered from the lands,
from east and west, from north and south

10 Some sat in darkness and the deepest gloom,
prisoners suffering in iron chains,
11 for they had rebelled against the words of God
and despised the counsel of the Most High.
12 So he subjected them to bitter labor;
they stumbled, and there was no one to help.
13 Then they cried to the LORD in their trouble,
and he saved them from their distress.
14 He brought them out of darkness and the deepest gloom
and broke away their chains.
15 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for men,
16 for he breaks down gates of bronze
and cuts through bars of iron.

43 Whoever is wise, let him heed these things
and consider the great love of the LORD

It comes to me that You are always more willing to forgive than I.
Always more willing to redeem, to save, to sanctify, to rescue, to heal, to joyfully gather up those who turn back to You.

That even as the most wicked turn, so do You forgive. And I? I find myself with Jonah, subject to his heart, falling so short of Yours.

So, remember this, even as we wish judgment on our enemies, that the Lords ways are not our ways; the way of love is a different path indeed.

How easy it is to become polarised, negative, judgmental, to wish harm to our enemies and delight in their judgment – but this is not the Way of the Cross.

The Lord desires the destruction of no man, and no church. The heart of Love is the heart of grief also.

And, the church that walks proudly into the outer darkness, do we rejoice? No, we mourn as the Lord mourns.

Judgment, when it comes, is not gleeful, but with the deepest heart of pain and anguish.

Judgment is from the heinous offence against the heart of love itself; never is it vindictive or malicious.

Pray therefore, not for judgment or separation, though these things may come, but that even at the 11th hour folk may awaken to their reality, turn and be healed.

Let us have a heart for reconciliation, a heart to save, a heart to bring the harvest home, a heart to love with the Lords burning love. For the Lord desires the destruction of no man.

Posted in Anglican, Christian, Prophecy | 7 Comments

Anglican Essentials Canada writes open letter to ACC bishops

Firstly, a bit of news and prayer request. At the Anglican Church of Canada General Synod this year, I will be the Essentials communications coordinator. What this will involve, and what we have coming is still under development. I will let you know more as I am able do so.

I would ask for prayer for us Essentials volunteers and families ahead and during General Synod, as we are running point in a spiritual war. The flak is as real as the war and we need as much prayer cover as possible over the next few months. This is not a wasted effort – this cover is essential if we are to do His work. So please, as you are called, remember us in your prayers.

At this time Essentials have issued an open letter to the ACC bishops that I copy below. Look on it as a last call.

April 10, 2007
Dear Bishops,

Greetings to you in this season of the resurrection of our Lord Jesus Christ.

This letter is an expression of grave concern that the motions recently proposed by the Council of General Synod for debate at this summer’s meeting will lead us to exclusion from the worldwide Anglican Communion. The Primates, in their Dar es Salaam Communiqué, clearly request that The Episcopal Church and, by implication, the Anglican Church of Canada reaffirm Resolution 1.10 of the 1998 Lambeth Conference as the teaching of the Communion on human sexuality and also that the necessary assurance is made that we will not authorize the blessing of same-sex unions. It is clear to us that unless you, as a House, call us back from the edge we will lose our place as a full member of the Communion that we hold dear. If that does not happen it appears likely that the following events will unfold:

1. If motions 3-5 are passed, it will be understood that the Anglican Church of Canada has chosen to “walk apart” from Canterbury and the International Communion. “Communion” (koinonia) is not a human creation but a gift of the Holy Spirit. We know that living in “communion” is difficult but it does require us to make decisions in mutual submission and in an ordered way. The willingness to settle the issue of same sex blessing as Communion members does not appear to have a place in these motions. If we will not make clear our willingness to remain within the Communion it will be determined that we have walked away from it.

2. If these motions are passed we will be on our way to changing the Marriage Canon. Changing the Marriage Canon to include all those legally eligible to marry will, as mentioned above, result in our walking apart from the Communion. Also, it will result in our departure from the received teaching of the Church through the ages and from our current fellowship with other denominations. It is not within our authority to make this change on behalf of the Christian Church.

3. If the motion for ‘local option’ returns to the floor and is passed, our Church will be ministering in contradiction and division. Firstly, the unrecognized fact is that a vote for local option will declare that God does in fact bless same sex unions. We cannot say in one church God blesses such unions but in the church down the street that God does not. The contradiction is illogical and unworkable. Secondly, ‘local option’ will plunge the Anglican Church of Canada into an extended period of the most painful and diversionary turmoil. At every level of church life – national, diocesan and parish – votes will be forced which will divide God’s people and bring discredit to the cause of Christ in the world.

4. If resolutions 3-5 put forward by CoGS FAIL to pass, we are left in almost as much danger. UNLESS General Synod has the opportunity to debate and vote on one or more clear motions in SUPPORT of the Primates specific requests in Windsor, and again in the Dar es Salaam Communiqué, simply defeating the CoGS motions produces nothing more than continued confusion, debate and uncertainty. The Primates have explicitly requested clarity and may interpret continued ambiguity as a choice to walk apart. General Synod delegates deserve a clear unambiguous choice: to walk with the Communion or to walk apart. “Choose this day.” We urge you to hold fast to the advice that you gave to General Synod at your House of Bishops’ meeting on October 26, 2006 that the Marriage Canon should not be revised. We also ask that you would bring to the floor of Synod a motion clearly affirming those marker points of Communion as set out by the Primates’ Dar es Salaam Communiqué. This will clearly assert our desire to walk in communion with Canterbury and the worldwide Anglican Church as opposed to “walking apart” from it.

We understand the matters before us as a Church are complex but we fear that the recent set of resolutions proposed by the Council of General Synod for debate constitutes an adventure in ecclesial brinkmanship. We acknowledge the heaviness of the responsibility which God has placed upon your shoulders and we assure you of our prayers as you work to preserve the unity and integrity of the Communion which has been entrusted to you.

Yours in witness to our risen Lord Jesus Christ,

The Rev’d Canon John Paul Westin
Co-Chair, Anglican Essentials Canada
Chair, Anglican Essentials Federation

The Rev’d George Sinclair
Co-Chair, Anglican Essentials Canada
Chair, Anglican Network in Canada

Posted in Anglican | 12 Comments

Leviathan marches on

Now, if you follow this blog you know that I’m chronicling the UK SOR regulations and subsequent fallout. These regulations are not all that they would appear to be on the surface, rather they are being fashioned as a weapon against the church, which in my opinion has been the intent all along.

Imagine my ‘surprise’ when I find that the test cases are already starting:

Reaney, 41, from Llandud-no, North Wales is bringing an action against the Hereford Diocesan Board of Finance, claiming that he was refused the job on the grounds that he was a homosexual. His complaint is being backed by the homosexual group, Stonewall, the notoriously anti-Christian political lobby group largely responsible for the imposition of the SOR’s.

Reany’s “orientation” was not the issue, the bishop said, “But Mr Reaney’s lifestyle had the potential to impact on the spiritual, moral and ethical leadership within the diocese.”

The Christian doctrine of sexual purity is still the official teaching and policy of the Church of England, and Bishop Priddis said, “What is at issue is the lifestyle, practice and sexual behaviour, whether the applicant is homosexual, heterosexual or transsexual.”

So, does this madness stop in the UK? Well, watch for the carbon-copy bill coming up in Oregon. Watch for the subsequent victimisation from those who will clothe themselves in victim status. Watch for the stab in the back from those who carry the cross, but reside in the pocket of the god of this age.

Welcome to Leviathan.

UPDATE: This bill has now passed in the Oregon House.

Posted in Anglican, Christian | 11 Comments

He Is Risen!

Cross 3

Posted in Christian | 4 Comments

Good Friday

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.

Isaiah 53:5

Good Friday

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ACC CoGS – A Report from Canon James Robinson

You may remember I wrote recently on the manipulative meeting of the ACC CoGS in March 2007. If you would like a soft-peddled version of these events, may I direct you to the Anglican Journal, where you can discover what happened ‘after agonizing hours of discussions’. Apparently, after all this agonizing, there ‘were only two dissenting votes’. For the full report from one of the dissenters, you may like to read below; the same report can be found in the Calgary Anglican Sower here.

Same Sex Blessings Will Need 60 Percent Vote
by Canon James Robinson

The General Synod of the Anglican Church of Canada will deal with the issue of same-sex blessings by resolution, requiring 60% support of laity, clergy and Bishops. This decision, taken at the last meeting of the Council of General Synod (CoGS) before the June General Synod, rejects the cornerstone recommendation of the St. Michael report.

That report by the Primateʼs Theological Commission recommends the issue be dealt with by canon, which would require a two-thirds majority in support at two consecutive general synods.

The debate on how General Synod should deal with same sex blessings was the most contentious and time-consuming issue on the March CoGS agenda.

At the previous CoGS meeting on November 10-12, 2006, a motion was passed that a resolution be brought to General Synod, which would “accept the conclusion of the Primateʼs Theological Commission that the blessing of same-sex unions is a matter of doctrine but is not core doctrine in the sense of being credal.”

At that meeting we were advised that the Handbook Concerns Committee (a committee which deals with proper canonical procedure) recommended that since there is no distinction made in our Canons between “core” and “non-core” doctrine that the appropriate way to propose changes in the churchʼs practice concerning same-sex blessings would be by changing the Canons of the church.

Such changes require a two-thirds majority of votes in all three orders of Bishops, Clergy, and Laity at two consecutive General Synods. A straw vote taken at that meeting indicated that a strong majority of CoGS members favoured such a process.

However, when we met again in March, it was clear that many had changed their minds. It was argued that trying to change church policy in this matter by canon would be setting the bar “too high” and that this would create an “impasse.”

It was proposed that General Synod be asked to vote on a motion, which would allow this matter to be decided by a simple resolution, requiring only a majority of fifty percent plus one, at General Synod.

After several members of the Council expressed their concerns about such an important issue being decided by only a simple majority, a proposal was brought forward that a majority of 60% be required, but only at one Synod.

Those in favour of proceeding by simple resolution rather than by canon argued that matters such as the ordination of women, or the approval of the Book of Alternative Services had been decided by simple resolution.

Those of us in favour of dealing with this matter canonically pointed out that matters directly effecting the churchʼs understanding of marriage such as the remarriage of divorced people and even the matter of giving permission for marriage ceremonies to take place in venues other than church buildings had, in fact, been decided by canon.

I expressed my deep conviction that an issue such as this, which has caused deep division in our national church and has caused serious strain in our World Wide Anglican Communion, needs to be decided by using our most rigorous and transparent procedures.

The two-thirds formula is well established in our constitution and procedures, and quite recently, our House of Bishops has required that parishes requesting Shared Episcopal Ministry be required to have congregational majorities of two-thirds before such requests can be met.

There is no precedent in our procedures or practice requiring a 60% vote and this seems to me like “pulling a rabbit out of a hat.” Nevertheless, an overwhelming majority of CoGS members voted in favour of recommending that resolutions approving the blessing of same-sex unions would require only “60% of the members of each order present” or if a vote by dioceses is requested, “if they receive the affirmative votes of 60% of the dioceses” – at one General Synod.

Canon James Robinson is the representative of the Diocese of Calgary on the Council of General Synod. In the next issue of the Sower we will print part two of his report, which will discuss other matters brought before the March meeting of CoGS.

Posted in Anglican | 9 Comments

April snow….

There is a reason why we don’t plant stuff out here in April. One moment it’s a balmy Spring day, then – well – it isn’t……..

April snow

Taken yesterday at -9c with a northerly wind making it nice and chilly. On Friday it was 16c, warm and sunny. Such are the vagaries of life in Calgary, though this Spring has had the most extreme swings that I can remember.

Plant-wise, we wait until Victoria Day, the last weekend in May. That way, we’ve got a good chance of escaping silly weather. Though, there’s never a guarantee…….

Posted in Pictures, Weather | 2 Comments

Spiritual Gifts

A little something you might like to have a go at when you have a moment: Spiritual Gifts Analysis.

A caveat – these kinds of tools are just that, no more than tools. They can help give an indication of areas in your life that you may be gifted, however they don’t give a whole picture, and indeed many of the questions can be rather ambiguous. So they can be useful, but only as a tool within a wider context. Currently the leadership of our church are doing this, so it could be interesting to see what comes out of it. This is how I did:

Spiritual Gifts Strength

Evangelism 6

Prophecy 11

Teaching 10

Exhortation 8

Pastor/Shepherd 12

Showing Mercy 5

Serving 7

Giving 13

Administration 11

On first glance, it’s not too far off the mark. It’s always nice to know that I didn’t totally fail the prophetic angle, heh. I think the pastoral/teaching score comes down to the desire to take what God has shown and expound it – this is the prophetic imperative. Certainly I don’t have too much in the way of soft pastoral skills…..

If you have a go at the analysis you can always post it here too. Does anybody know of a good, in-depth gifting questionaire where the individual questions are perhaps less ambiguous?

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What is hidden will be revealed

30th January 2005

I had a prophetic dream. As is usual with dreams, upon wakening I could not quite grasp the essence of what I had dreamt.

Considering the reality of what I had been given, the Lord gave me a reference point to be able to anchor the dream and understand it.

I saw the Holy Spirit, brooding over the earth and the seas covering it. I perceived His plans for us. I saw Him dry up all the seas, and as this was done, what was hidden under the seas was revealed – mountains, valleys, plains and trenches.

My understanding was that the seas represented the Lord’s grace in the natural – that is, his physical provision for us. I saw that He will dry up this provision, and in doing so reveal the hidden natures of our hearts – both the highest heights, and the lowest depths.

I saw that this water – the Lord’s grace in the supernatural – would still be available as a source to be drawn upon by those who are based and grounded in the Lord.

What will this mean, and how extensive will it be? I do not know. Only that a time of natural adversity with supernatural blessing will occur, with the intent of revealing what has been hidden under the Seas of Plenty for many years. Both the best and the worst will be laid bare for all to see.

Posted in Christian, Prophecy | 7 Comments

The Wrath of God

A word worth reading, this time from a Catholic perspective…..

AS I prayed this morning, I sensed the Lord offering a tremendous gift to this generation: complete absolution.

If this generation would just turn to me, I would overlook all her sins, even those of abortion, cloning, pornography and materialism. I would wipe away their sins as far as the east is from the west, if only this generation would turn back to me…

God is offering the very depths of His Mercy to us. It is because, I believe, we are on the threshold of His Justice.

In my travels across the United States, words have been growing in my heart during the past few weeks: The wrath of God. (Because of the urgency and at times difficulty people have in understanding this subject, my reflections today are slightly longer. I want to be faithful not only to the meaning of these words, but also to their context.) Our modern, tolerant, politically correct culture detests such words… “an Old Testament concept,” we like to say. Yes, it is true, God is slow to anger and rich in mercy. But that’s exactly the point. He is slow to anger, but eventually He can and does become angry. The reason is that Justice demands it.

Read on here.

Posted in Christian, Prophecy | 7 Comments