Happens earlier this side of the border!
Blessings on you and yours, and I’l be back later this week after recovery from the ginormous turkey dinner. đ
Happens earlier this side of the border!
Blessings on you and yours, and I’l be back later this week after recovery from the ginormous turkey dinner. đ
Back in June I wrote about the grief of the Father, in the context of the ACoC General Synod in Winnipeg. More recently, with the intransigence of the TEC House of Bishops, I have once again felt the same thing.
The Fathers grief is not one of an impotent Father waiting anxiously for any sight of his errant children, wringing His hands and unable to act.
This is not a grief where we take centre stage.
This is a grief of the same Heart that burns with wild and outrageous Love and explodes in the most terrible and wrathful judgment against sin. So often we trivialise both, and make God to be a pale insipid creature at our beck and call, whenever we want an imprimatur to our latest course of action.
We truly and simply have no concept of the heart of our Father – were we to catch but a glimpse we would fall on our faces in awe, terror and love. Love and Wrath would burn us up both, because they are the same heart, the deepest heart of Holiness. There are simply no words, no jigsaw pieces of language that I can bring to express His heart. Would the we see a little, even if through a glass dimly (which is to our mercy), for then we would understand in a new light the sacrifice of Jesus.
So, when I say grief, this word is but the palest and dimmest approximation to our Fathers heart. It is the best that can be expressed with the meagre tool of words.
Where is this grief directed? It is directed at His Church. Not church as in Anglican Communion, though that may be the setting of the moment, but at His Church, His Bride. Once again, in all the petty politics and mealy-mouthed words – in the accusations, counter-accusations and in all the justifications we have for the dark things we do – once again our sight fails us and we do not see the Church as She is. A body of people, redeemed, sanctified and covered by the Blood. Made wholly new and completely acceptable in the sight of God. Note that – completely acceptable. No spot or blemish found anywhere, no stain of sin to be seen. The very sight of the Church is a terror to satan, glittering, Holy and terrible, standing astride the centuries, visible as the victory of the Lamb.
This is who we are – we are His body, and He is the head. It is because of who we are called to be, what He has chosen and elected us to, that our Fathers head is bowed in grief.
So, where is this grief directed? Well, I shall limit my current scope to The Episcopal Church and the Anglican Church of Canada, though for sure the sauce that is applied to these geese can be applied to other ganders.
Romans 1:24-26 could not be more appropriate in judgment of TEC and the ACoC:
24Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creatorâwho is forever praised. Amen. 26Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
They exchanged the truth of God for a lie.
This is the judgment on these ichabod churches, and it a terrible thing indeed. The one truth, the last and only hope for mankind, exchanged for a tawdry lie of the common culture. We saw the same thing in Nazi Germany, as the German Church sold its birthright to buy into cheap and nihilistic depravity. You see the same thing again and again throughout history, and this grieves the heart of God so very, very greatly. We do not know the value of what we have, else we would cling to it with fierce determination, to death and beyond. But yet, we toss it aside like so much garbage, because the gaudy trinkets of the world hold so much more allure to our darkened eyes – sexual ‘freedom’, reproductive ‘choice’, financial ‘wealth’. By any objective analysis, we truly do fit into the definition of insane. Sin does that – it makes men mad.
Note, I am not judging any individual here – that is not my purview or intent. The Lord sees our hearts and he is the great and just Judge. The very fact should make us tremble! No, the judgment here is on the churches that once were part of the body of Christ, and now have detached themselves and are withering apart from the vine. The churches that have exchanged Truth for a lie. These dark lighthouses, that give no light and blind those within. These caricatures, that ape the Church of God, both deceived and deceiving, how could God not be grieved – and angered?
This grief is not divorced from judgment, nor from power to bring about change. If only we knew how delicately Wrath and Mercy, Love and Judgment is balanced in our Fathers heart. If only we knew how the stench of sin smells to Him who made and upholds the universe. If only we knew the power of the Cross and Blood of Jesus – how that great and cataclysmic event ripples out through history as Gods Redemption for a Creation gone astray. If only we knew what it meant to then exchange this truth for a lie.
For those that remain, those that are part of the new shoot growing from the Root that once nourished the now dead tree, it would be well to think on these things and realise that it is only by the grace of God that we are here. Paul did not write idly in Philippians 2:12-13 when he said:
12Therefore, my dear friends, as you have always obeyedânot only in my presence, but now much more in my absenceâcontinue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.
It is only in Him that we have anything. Lest we be struck with a sense of superiority as holders of the truth, or indeed how we rescued ourselves, let us remember that is only in His Grace. Perhaps indeed in godly fear and trembling, thinking not highly of ourselves, we might be able to reach out and snatch those lost and hurtling into the outer darkness.
May it be to us as Jesus prayed in John 17:
20″My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24″Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25″Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Amen! Even so come Lord Jesus.
1 The LORD is my light and my salvationâ
whom shall I fear?
The LORD is the stronghold of my lifeâ
of whom shall I be afraid?
2 When evil men advance against me
to devour my flesh,
when my enemies and my foes attack me,
they will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then will I be confident.
4 One thing I ask of the LORD,
this is what I seek:
that I may dwell in the house of the LORD
all the days of my life,
to gaze upon the beauty of the LORD
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his tabernacle
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his tabernacle will I sacrifice with shouts of joy;
I will sing and make music to the LORD.
7 Hear my voice when I call, O LORD;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, LORD, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
O God my Savior.
10 Though my father and mother forsake me,
the LORD will receive me.
11 Teach me your way, O LORD;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
breathing out violence.
13 I am still confident of this:
I will see the goodness of the LORD
in the land of the living.
14 Wait for the LORD;
be strong and take heart
and wait for the LORD.
When I read the response of TECs House of Bishops to the Primates, I was struck with an image of a shoal of bishops, swimming six foot under, unwilling to come to the surface for air, and at the same time unwilling to commit to the dive to the murky bottom.
However, dithering in the refracted light six foot under is as much a death sentence as dwelling in the gloom sixty foot under. Either way, death is what comes. So it seems also for those bishops who cannot seem to choose life, not will they commit to choosing death.
If you will not come up for air, it does not matter how far underwater you are.
Deuteronomy 30 v19
This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.
If you are following Anglican current affairs, then you will know the importance of what is happening in New Orleans at the moment. I’m not planning on filling you in on that here, you can find all about it on good sites like T19 and SF.
What I’d like to do is consider the question – what next? It seems to me that as September draws to a close so we have reached a kairos moment, a tipping point if you will. Short of a deep heart turnaround, also known as ‘repentance’ there was only ever going to be two outcomes – costly discipline in the Anglican Communion, or even more costly anarchy.
At this stage it appears the one man who could have made a stand, and a choice, in this whole debacle has failed to do so. I am of course talking about Archbishop Rowan Williams, who holds a position of moral leadership, and who could have presented the choices that TEC needed to make, with appropriate consequences. Instead, it seems he has attempted to kick the whole thing down-field again.
When is a deadline not a deadline? When an Anglican Archbishop attempts to nuance the meaning, apparently. The time for talking, for dialogue, has come, and gone. More talking will not achieve anything. All Archbishop Williams has done is to refuse the position of leadership that he has. The consequences will follow.
And, it is the consequences that I really want to talk about in this post. Likely we will see an absolute mess as a result of this and it will take many years for it all to settle out. The trouble is, so many of us have been in this fight for so long, that the fight is all we know. What happens after the dust clears and whatever part of the immediate battle we are in is over?
What are we fighting for? Is it sometimes true that we are defined as opposition to our enemies? I can see plenty of examples of that on both sides of the fence. We fight for Christian orthodoxy – yes so, and it is a laudable aim. But more? Are we looking towards the status quo – bring it back to the way it used to be?
I do not think, in all honesty, that we can ever go back to being the way we used to be. We were brought through the fire in the valley of decision for other purposes. Cast your eyes about, and you see other denominations engaged in similar battles. Why? So that they, as well as we, may make decisions, choose our ground if you will. You can’t stay in the valley – you choose to ascend the mountain of the world, or the mountain of Christ.
The choice is the key – that is what we are about at this time. Our Lord is bringing a people, His inheritance, together at this time for His purposes. There are other things afoot, there are changes coming. He needs His Church to be ready for the coming times. So it is that we are forced through the valley of decision, that we might choose.
The time of choice will not last forever, by His mercy it has been extended as long as it has. Eventually all will be forced to choose – for you cannot serve God and mammon both.
Eventually the tidal wave of judgment, mercy, persecution and revival will sweep our land and the only ones who will withstand are those with both feet planted on the Rock. If we are ready – we will withstand and then shine like beacons in the gathering gloom, gathering a harvest even in the bleakest times. Do you not see it? It is coming, coming so very, very soon.
This would be my counsel, to look beyond what is currently at hand and see what the Lord is making us to be. Look beyond denominational strife to see the Church arise. For, we will be both bright and terrible to the darkness, shining light, being light, rescuing those who even now are far off.
Yes, look beyond, friends – look beyond the current mess and do not despair. For God is doing a mighty work, if only we have eyes to see it! The Church arises and puts on power! The belt and breastplate is fastened in to place, helmet placed on the head, shield raised for battle, sword lifted once more strong and deadly, far far more deadly than any weapon forged by man. So do not despair – all this He foreknew from long ago. All we have to do is lift up our heads, see what our Lord is doing, and do likewise. For our redemption draws nigh and the passion of the Church is at hand!
If you want to, you can listen to my sermon here.
I’ll not be giving up the day job just yet. đ
The following is the text / pictures from the sermon delivered 16th September 2007, St Augustines Church, Calgary.
Introduction
Since I’m standing here this morning you might hazard a guess that this is not going to be your traditional sermon spot. Indeed, if you know me you’ll know that public speaking ranks right up there with getting teeth pulled.
So, why am I here? Well, because I have to be. Some of you know, some of you may not, that I’m part of St Augustine’s Prophetic Listening Group. Part of that job, as far as we understand it, is to speak the word as watchmen on the walls. As it says in Ezekiel 33 v1-6:
1 The word of the LORD came to me: 2 âSon of man, speak to your countrymen and say to them: âWhen I bring the sword against a land, and the people of the land choose one of their men and make him their watchman, 3 and he sees the sword coming against the land and blows the trumpet to warn the people, 4 then if anyone hears the trumpet but does not take warning and the sword comes and takes his life, his blood will be on his own head. 5 Since he heard the sound of the trumpet but did not take warning, his blood will be on his own head. If he had taken warning, he would have saved himself. 6 But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood.â
So please do listen to what I’m about to say and weigh it carefully. For I am blowing the trumpet as Ezekiel did â to warn the people!
The Mercy Judgment
Last September the Lord spoke into my heart; these were the words given:
It is the twilight of the current age, and we bask in its fading gleams. Much that can be shaken, soon will be.
With apologies to those who are not Tolkien fans, this is what informed my hearts response:
âI wish it need not have happened in my time,â said Frodo. âSo do I, said Gandalf, and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.â
So, what is to happen, and what are we to do with the time that is given us? Probably the best explanation would be to read a word given to me at the turn of this year:
A storm is coming
This is a word I must bring to you, a word for 2007. Indeed, this is something I have alluded to a number of times before, but the hour grows short, and the word more urgent.
Friends, a storm is coming.
The nature of this storm is not immediately important, although I could make some educated guesses. As a summer storm comes upon you, the air grows sultry, clouds gather, thunder is heard in the distance and lightening can be seen – so it is now.
I see this gathering storm, gathering to break upon us. Many go to and fro, and the old gods, now resurfaced in all their malice and ugliness, dominate our culture. The Lord is not mocked though, and His hand is at the ready.
What is judgment is also blessing, though we will need eyes to see it. As the security of the world is revealed as a false crutch, so will peoplesâ eyes be open to their true need. And that, friends, will be our opportunity. For, at present, there are many who have no âneedâ of God, secure as they are in the wealth of the world. Until, that is, the whole pack of cards comes crashing down. Then the paths of despair or hope will open up before them.
And not just them, but us also. For we are just as entwined in the world. The cathartic action will be painful for us too, more or less, dependent on where we are with the Lord. This then is the counsel for the times: Trust not in what can be seen, but in what is unseen. Put your root down into the Rock of Ages. Then, when the topsoil is stripped away, you will not fall. Rather, you will have the opportunity to be a beacon, a lighthouse in perilous times.
Many will come to Him, if His Church is ready. That is what He is calling us to now. Be ready. Purchase oil that your lamps will not run out. See, the bridegroom is at the threshold even now! Therefore, put away your toys, your vanities, and gird yourself for the times to come. Then your light will indeed shine. Hear the Spirit of the Lord, He is crying amongst the churches! Wake up, wake up! A new day is dawning and you must be ready.
So, what kind of storm am I speaking of? Well, that is something that is not yet revealed. Perhaps we might see terrorist acts? An economic crash? Times of war? Earthquakes, or floods? Persecution within the Church? Or perhaps something else entirely? I donât know the details of what is to come.
Are we speaking of the second coming of Christ? In this context, no. Of course, you cannot unbind events from each other, but this is not what I am directly speaking of today.
Is it possible at this time we see some foreshocks of coming judgment? It is hard to say, but it is certainly necessary to be sober, alert and aware of the times. Ruthy mentioned back in her sermon on the 29th July the flooding that occurred in England and the statement by a number of Anglican bishops that this was Godâs judgment on that country. Such things should not be said lightly, though one might ask why God should not judge nations that appear to be moving far from Him and descending into wickedness?
Also, one might look at the current turbulent economy and wonder whether there is judgment there? Or perhaps consequence would be a better word – the consequence of greed and living beyond our means?
As an illustration, consider whether we are just like the country of Grenada that Jen spoke about in church last week – âa nation that was not prepared for the storm â the hurricane â nobody expected itâ. We saw the utter devastation of some buildings, including the churches.
Simply put, we do not know exactly what this storm will look like, or when it will occur. The reason this word is being given now is because of an increasing sense of urgency. How urgency translates to timing is less clear, especially as we serve a God for whom a day is a thousand years and a thousand years is a day. In His economy, timing and even the judgment itself is fluid â what concerns Him is our response. The only words I might be able to give you are ‘near’, ‘soon’, and ‘at the threshold’.
I’ve taken to calling this approaching storm the Mercy Judgment, in that what is Judgment will also be Mercy. What do I mean by this? Well, understand that what will be a difficult and chaotic time, a time where there will be suffering, will also have a redemptive and cathartic quality. Many things that are currently idols for us will no longer be idols â perhaps partly because they will no longer be present, partly because we will be able to see more clearly what is genuinely important. And if we have eyes to see and trust in our heavenly Father, we may be able to bring others currently enmeshed in the kingdom of this world, into the Kingdom of the world that is to come.
It should also be said that we do not see this to be cataclysmic destruction, but more of a severe judgment or judgments to chastise, simplify and ultimately purify. A genuine judgment, but one that will be ultimately to our mercy. Indeed, if God really wanted to destroy us, He would just leave us just as we are. We are doing, as a society, a pretty good job at self-destruction anyway. So, by His mercy He will not leave us just as we are. And through judgment and following persecution, we will get to bring the harvest home.
The Response of the Church
So, the question that we need to ask in light of coming judgment is this: âwhat then do we do?â. If these things really are coming, how do we respond? How then shall we live?
Firstly â do not be afraid.
Fear is the weapon of our enemy, and nothing that I have spoken this morning is intended to cause fear. As it says in 1 John 4 v17-19:
17In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19We love because he first loved us.
Indeed, as Romans 8 v14-16 also says:
14those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children.
So, I repeat again â Do not be afraid. If you are found in Christ, the source of your salvation, then you cannot be shaken, because He cannot be shaken. Indeed, in the times to come Jesus Christ will be the only secure place that can be found.
So, we are being shown these things ahead of time not to cast a shadow of fear, but to forewarn and allow us to prepare.
Secondly, are you entangled in the world?
Drugs?
Drink?
Pornography?
Gambling?
Greed?
Sloth?
Adultery?
Fornication?
These things are quicksand to your soul. Divest of them, while you still have time.
Many live for transitory gains, gambling in the stock market, finding security in shares, or setting up RRSPs and GICs to provide for themselves a security apart from God. Granted, these things are not evil in and of themselves â but what we do with them often is. Always, the question is asked, where is your heart? Could you also be a rich fool â desiring to give God everything but the idol you worship? God had some things to say about riches â listen to this from Luke 16 v13:
13No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and Money.
Who or what do you love more than Christ? Listen to Luke 14 v25-27:
25Large crowds were traveling with Jesus, and turning to them he said: 26″If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sistersâyes, even his own lifeâhe cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
Hard words, do you think? We need to understand what they mean.
Do we love our brothers and sisters more than Christ? Then we are not worthy of Him.
Do we love our wives or husbands more than Christ? Then we are not worthy of Him.
Do we love our children more than Christ? Then we are not worthy of Him.
Your family is not your salvation. Only Christ is. If He is not Lord of your life: your whole life â then He is no Lord to you at all. Is it difficult to hear this? Yes, but better the pain now than pain later.
Only when our whole life is under His Lordship, only then will we have both feet upon the Rock. And â I tell you the truth â the only place that will be secure in the coming days is to have both feet on the Rock of Jesus Christ. As the Psalmist said:
40:2 He lifted me out of the slimy pit, out of the mud and the mire; he set my feet on a rock and gave me a firm place to stand.
Everything else but Christ will fade, all else will fall into ruin. And the secrets of all hearts will be laid bare.
Please listen to this word given in January 2005.
What is hidden will be revealed
I saw the Holy Spirit, brooding over the earth and the seas covering it. I perceived His plans for us. I saw Him dry up all the seas, and as this was done, what was hidden under the seas was revealed â mountains, valleys, plains and trenches.
My understanding was that the seas represented the Lordâs grace in the natural â that is, his physical provision for us. I saw that He will dry up this provision, and in doing so reveal the hidden natures of our hearts â both the highest heights, and the lowest depths.
I saw that this water â the Lordâs grace in the supernatural â would still be available as a source to be drawn upon by those who are based and grounded in the Lord.
What will this mean, and how extensive will it be? I do not know. Only that a time of natural adversity with supernatural blessing will occur, with the intent of revealing what has been hidden under the Seas of Plenty for many years. Both the best and the worst will be laid bare for all to see.
Thirdly, we are called here at St Augustineâs – both now and in the days ahead – to be a lighthouse
– bringing light to an increasingly dark world. What is it that a lighthouse does? It warns of dangerous waters. It guides to safe harbours. It provides a community, a haven, a hope in the tumultuous seas of our world.
In this context, the Lord called this church to a service of corporate repentance during Good Friday this year where we could confess before Him the ways we have fallen short of Him, both individually and as a body. It was impressed upon us that this was very necessary before we could more forward into His inheritance for us.
The service itself, which took place on the Friday afternoon, was very powerful. We wrote down in a letter our personal and corporate sins, our hurts, and our forgiveness of those who had hurt us; then – literally – nailed those letters to the cross. There is something particularly moving and cathartic about a physical action like that. I do believe that many things were moved in the heavens that day!
In fact, later on that day I received a further vision. I saw the lighthouse; it was as if the light rays were shining out into the darkness. Then, it was as if I was inside the lighthouse itself, another layer being unveiled to the vision.
The light source was at the centre of the lighthouse, I became aware of who this Light represented – Jesus Himself. Perhaps that is a little obvious, but I saw it deeper that I had before.
We, as the church, are represented by the panes of glass that make up the lighthouse reflectors. When we are dirty and grubby, the light does not shine through us well. When we are cleaned, the light can shine through us and out into the world much more brightly.
This cleaning was the purpose of the Good Friday service; that we might be cleaner, more transparent, and hence more able to be that which we are called to be – a reflector of Christ.
Indeed, if we are reflecting Christ in His fullness we may be able, in the times to come, to save those who have lost everything they once held dear. This may be our great opportunity, if we are alive in Christ enough to see it. As Jude says in verse 22:
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear â hating even the clothing stained by corrupted flesh.
I also saw that the Light of Christ is the centre of the Church, without His Light we are nothing, worse than nothing – a counterfeit – a building that pretends to be something that it is most evidently not as darkness falls. If the light in you be darkness, how great is that darkness – as our Lord said in Matthew 6 v23.
It seems to me that the sin of the Church has to be heinous and protracted before this happens – before the lampstand is removed from its place.
The grace of the Lord is deep, He is long-suffering and desires all to repentâŚ.indeed far more than we can imagine.
But yet, there comes a time when the lampstand is removed and then, well then, a dark lighthouse is a horrible thing indeed – the spirit of the antichrist.
So we come back to the question â âwhat then do we do?â. Be assured that this is Gods primary concern. He is eager, with the heart of love itself, to know how we will respond to His call. Are we to be indifferent? Disbelieving? Letting the more immediate things of this world take precedence? Or will we seek Him with our whole heart, wanting to know Him with a passion, wanting to know His will for our life and in this time, and earnestly desiring to put to death all that stands between us and Him?
This is the most important thing that we can do. For sure, we may listen to Him, and ask if there is anything in particular He would have us do in preparation. But what we do is very much secondary to what we are. Are we the Lords? Or are we play-acting? Going though the motions, if you like? Are we serious about the Lord whom we say we serve? This is the most important, the most urgent question before us now. By His grace, we have a window, a short window of time, to decide where our hearts priorities lie.
The truth is this â there is only one place where there is light, life, salvation and security. Only one place that can never be shaken -and that is in Christ. This place is free, but not cheap. It will cost you nothing, and will cost you everything. It offers you life abundantly, joyfully and eternally â and to enter it you must die. Indeed, there is no other way. If you have not entered this life â this Kingdom life, or you were once in the Kingdom and now find yourself once again on the grey plain of the world, then please â turn to Jesus Christ while you still can.
Please listen to this final word, The heart of winter, given to me October 2004:
Grey clouds scurry across a twilight sky.
A cool wind blows from the North.
The last of the leaves are blown from the trees.
Dead leaves make patterns in the swirl of the wind.
Will you not come home to Me, my children? Will you still tarry outside?
Winter will be upon you soon, and the heart of winter, winterâs heart, will fall upon you.
I have all things prepared.
The lights are on, the fire stoked, the feast is laid.
Will you not come home?
I am here, to welcome you.
How long will you tarry?
Will you wait until it is too late?
Until the heart of winter is upon you?
Until the snow is thick upon the ground,
Until a shroud of ice is upon everything?
Until winterâs heart claws at your own heart?
Until there is no life, no love, no peace and no purpose?
Until the heart of winter will claim you as its own?
There is still time.
Come home to Me â there is still time.
Before the heart of winter grips you forever.
Before it is too late.
Come home to Me.
Come home to the one who loves you dearly, and has loved you from before the foundations of the world. Come home to the only sure foundation in the coming storm.
Let Christ be before us,
Let Christ be behind us,
Let Christ be below us,
Let Christ be above us,
Let Christ be within us,
And let Christ be without us.
This is the only place to be, the only place that will endure. This is His call to us now, and in the coming times.
Other Voices
This is an appendix to the sermon for those reading the hard-copy. There are a number of watchmen from different traditions and in different places seeing the same kind of thing. David Wilkerson, the pastor of Times Square Church, who coauthored ‘The Cross and the Switchblade’ that some may have read, recently preached a sermon entitled ‘In one hour everything is going to change’. The link for this and other words of interest are included below:
David Wilkerson: http://www.timeforrenewal.com/wmedia/2070805s1.asx
Other words of interest: http://faithwalk.wordpress.com/vision-of-the-dam/, http://www.markmallett.com/blog/?p=500 and http://www.markmallett.com/blog/?p=506 (from a Catholic perspective, plenty of Marian content that I do not support, however it does show a pattern across denominations).
I think I might have mentioned Mark before, however if not, go and have a gander at one of his latest posts, The Third Watch. Well, can’t add much really than to say yup, that’s it.
I should note I’m not a big fan of all the Marian side on his blog, but it certainly is interesting that somebody, even from such a different tradition, is seeing similar things.
My sermon (that you’ve all been waiting for with baited breath no doubt) should be online sometime Sunday.
It seems my blog is squeaky-clean, holier-than-thou and just all round annoying.
On a whim, I put in some other blogsites and was shocked – shocked I tell you – at the results. Seems that Felix Hominum has some serious cleaning-up to do and CaNN? CaNN is beyond the pale. Not that we didn’t know that already.
Go play here.