The Age To Come

Perhaps it might seem that I am spending too much time on this word, but I think it is important that words such as this, if adjudged genuine, are responded to.

The original word can be found here, and the first part of the reflection, here.

This second part deals with possible practical responses, which for us is very much a work in progress.  So look on this as a very local response – your mileage may differ:

• We (that is, my wife and I) think the two main things to be drawn from this message are :

(i) A need for a deeper loving community of believers,

(ii) A fellowship where possessions are to be used for God’s, rather than our own glory.

• The question for us is how to actually accomplish this?  How do we sing the Lord’s song in a strange land?  So, here are some of our loose thoughts on the matter.  The beginnings of a conversation, certainly not a blueprint!

• Our initial thoughts were about a physically centred community setting – a place where people could come and share common life, worship, possessions etc. However, we have expanded on that concept.  We want to know also how we can be community, be church in the geographically dispersed places in which we live! After all, geographically centred physical community is not something that may actually be possible for many people, and possibly not accessible to many.  We have to be salt and light where we are.

• We also have considered some kind of register of possessions, and of talents that people are willing to freely share, for example fixing computers (my tent-making ministry!), lending transport, gardening etc – your imagination is the limit! (I would be interested to know if anybody’s church actually does something like this at the moment?)

-This would serve 4 purposes

1)  We would use what God has given us in a more efficient and graceful way.

2)  We would begin to possess our possessions less.

3)  In so doing we would build fellowship and trust with each other.

4)  We may begin to trust God more.

Note that this is not about giving things up, denying ourselves in an ascetic way; it is more about reaching out to others, and discovering the joy of giving.

• We also initially thought about the concept of some kind of common purse (see Acts 2.42). Basically, not only holding our possessions in common, but all our money too – where all earnings would go into a common pot out of which every person would be given according to their needs. So those who were earning could support those who weren’t, or who were struggling financially. I think it’s true to say that most peoples wallets are less converted than they would like to believe (ours included).  Would you dare to give and receive in that way?  It might help move us to a whole different place with God and each other.

• However, on considering this common purse idea further, we wondered whether this would allow all the freedom of generosity?  That is not to say that it is an idea to be dismissed.  Rather, that there are other ways to achieve the goal.  What would be the goal?  Our thought is that the goal of a common purse is not one of sharing money for its own sake.  It’s more about sharing ourselves, entering into deeper fellowship, firstly with God, and then with each other.  This is all about being relational, not functional, about faith and trust.

• So, common purse is entirely valid.  However, equally valid is generous giving and distribution from something like a discretionary fund.  This would allow those blessed with financial resource to be able to help those in need – both within and outside our immediate Church.  This concept also allows for Godly generosity from each person, which could be in danger of being stifled within a common purse.

• Indeed, why could we not consider a discretionary fund type idea as replacing some of our insurance policies?  Perhaps we rely too heavily on this insurance?  Perhaps we could move to a place where we could joyfully meet each others needs?

• Nobody should feel pressurised to do this sort of thing; it should only be a free option to those who want to enter into this kind of covenant relationship.

• Also, how about the concept of some kind of daily office – such as they do in many Anglican (and other) churches and religious communities throughout the world, such as the Northumbria Community? A simple liturgy of a few moments, with a different bible reading at each office. This could be done either at home, and/or at the church itself.  The purpose?  To bind us together in worship of Him and in reading His Word.  We would know that we shared something – literally that we stood before God alone together. Again, this should never be forced, only an option for those who wish it.

 So – is this all a hopelessly naive pipe-dream?  Yes, possibly.  More on that as I wrap up these thoughts next time round…..

The Northumbria Community Mother House

I’d like to begin some reflections on the word that was given here.  It is a key prophecy, both for me, our local church and quite possibly wider afield.  As ever, let the reader judge.

The prophecy was given in January 2004.  The following May we began to formulate some kind of response to it.  I think it’s fair to say that both it and I remain very much a work in process.  I am very grateful that the Master Carpenter is in charge, even if I do need reminding on occasion, and all will be accomplished in the outworking of His plan!

So, with no further ado, here’s Part 1.

• How shall we respond to this call?  What does it mean?  How then shall we live?

• This prophecy (as in scripture) requires an actual response – it’s not simply sentiment.

• At the same time, an impetuous response will not help.  Prayer and reflection is required, both on the veracity of the message, and on our response to it.

• This needs to be a group-effort – no one person has ‘the answers’.

• The message itself is plain enough, and is a challenge to our lifestyles and way of living.  God is calling His own back to Himself; salt and light in a time of darkness.  The message is strong, and is intended to be so.  When you see someone running towards a cliff edge you do not gently talk to them about why it may be unwise to keep going.  You shout ‘stop’!  It’s not that He does not love us; it’s that He loves us more than we can ever imagine.  And where there is darkness, he calls us out into the light of His presence, where no darkness can be.

• Why this message now?  It is my personal conviction that God is bringing forth a new Church, a revival of things of old, separating the righteous from the unrighteous (understand that I am talking about the Righteousness of Christ, not of ourselves).  Separating those who truly have faith, and want that faith to have substance, from those who now follow their own paths.  I believe that he is using many things to accomplish this, even those who are currently preaching unbelief.  We should not be worried or anxious; it is ordained of Him who moves all things for His glory.  We should simply stand in love and fellowship and wait on Him.

• We should not be concentrating on the birth pangs, but on what should be born.  When I asked the Lord about the situation, the reply I received was: “I will raise up new leaders”, along with a sense of God’s plans already being put into place and moving, and that we are to prophetically look ahead to what will be, not at the current situation.  Stand in love, not in critical judgementalism. It may be that many will fall away who seemed strong, while others who seem weak will rise as princes of His people.  So don’t judge on what can be seen, for many are the secrets of our hearts, and the Lord will call whom He will call.

• Now as to what is to be born and raised, that, I think is what the ‘spirit of the age’ seeks to address.  The challenge, as it appears to us now is how to live an authentic Christian life within our cultural setting.

And that, friends, will be the subject of Part 2…..