Who are the barbarians? Part 2.

To follow on from my previous post – what then can we do? What is this to you, and to me? We don’t do these things, right? Well correct, to a degree – a man dies for his own sins.

But how, honestly, do you separate yourself from what your society is doing? We’re not an island, independent from others, we share in the sins of society. This is a strange concept in our hyper-individualised culture. But maybe it’s something we should ponder. Consider the story of Achan – one man, one sin, one nation in deep trouble.

Is that too long ago and in too foreign a culture? Well, consider this – have we wondered how could ordinary people could have lived so close to the ovens of Auschwitz and not said or done anything? They didn’t know, they didn’t want to know, they closed their eyes and ears. And we judged them for their complicity in silence. Do you think future generations will judge us differently?

There is a deep darkness at the heart of our culture, and at the risk of repeating myself – this will not end well.

“And if we can accept that a mother can kill her own child, how can we tell other people not to kill one another?”

“Any country that accepts abortion is not teaching its people to love, but to use violence to get what they want. That is why the greatest destroyer of love and peace is abortion”

Mother Teresa

We will surely destroy ourselves, or be destroyed. In the meantime, as this culture of death digs its fangs more deeply on our society, there is going to be a price to be paid to be loyal to Christ. You can be successful, or a Christian. That’s already happening to some degree. Maybe harder forms of persecution will come. And revival too, because even the best lies do not ultimately satisfy, and people will be drawn by the Gospel.
What then can we do? From Mark Mallet again:

What should be our response? Joy. Yes, how else do we counter the culture of despair but by being the face of hope, a light in the darkness. Let us be the locus point of the beauty and gift that life is. Let others look upon us, even in our suffering—the way the world looked upon St. John Paul II in the last stages of his Parkinson’s disease—and see that life, in all its seasons, is a gift from God. Let us radiate from a deep personal relationship with Jesus the joy of being loved by Him, and then in turn, love others. This is the “Gospel of Life” at its source and foundation.

At the end, we can’t ‘fix’ this world, only He can. That’s not to say we should not be engaged as salt and light – that’s what He calls us to be. We cannot be silent, complicit and withdrawing in the face of evil. But we have to be centered in Christ. Only Christ. Nothing else. The only solid ground there is.

We’ve read the end of the Bible, and we know who is the Victor, so there is no need to despair. Let our response be Joy, and let us proclaim Christ Crucified in a world that grows ever more dark.

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Easter

Sometimes, it seems that the only thing I can bring to the table this Easter
is my sin, my brokenness and my failure.

crossMaybe that is enough.

 

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Who are the barbarians?

The world has correctly judged ISIS and their ilk as evil.  And rightly so,  for they are stunted barbarians, semi-humans, devoid of love, mercy, pity or anything that is good.  And they serve their father, Satan, well.

But they do have one thing that we do not – honesty.  They are honest in their barbarism, clear in their embrace of evil and contempt of God and anything that is good, noble and honourable.

They have slain their tens of thousands.  But we have slain our millions.  And what we have done, and are doing is far, far worse.  They slay their enemies.  We slay our own children, sacrificed on the altar of ‘choice’.  They celebrate their killings.  We lie, dissemble and cover with weasel-words the utter barbarism of our misdeeds.

We think we are civilised.  We are not, we are savages hiding from the truth, lying to the world and to ourselves.  Future generations will look upon us with horror and revulsion.

Abortion‘Involuntary’ Euthanasia. A society that strips children of their childhood, removes father and mother to feed our desires, even changes ancient language to better fit our modern wickedness.  As they say – this cannot end well.

How can God not judge us?   How could we even want to escape it if we ever open our eyes to the enormity of our crimes.

Sometimes I think we want judgment – the end of the world is so prevalent in our fictions.  Maybe, somewhere in our subconscious, we know what we deserve and what we’re heading to.

We call Good, Evil and Evil, Good.  Where have we heard that before?

From Mark Mallet’s blog:

Death is now the solution to modern man’s problems: if an unexpected pregnancy comes, abort it; if someone is terminally ill, kill them; too old, help them commit suicide; and if your neighbouring country is deemed a threat, a “pre-emptive strike” is in order; if your “national interests” are at stake, send in the drones. Death is a one-size-fits-all.

As it says in James 1 v14:

 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

As a culture, our sin is so far advanced, that is has given birth to death, a death we readily embrace, accept, seek after, and call good.  Can we really be so blind, so deceived?

When then can we do?

More to follow….

 

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Tsunami, revisited

There was a word I received a decade ago, it went like this:

Tsunami
19th March 2005

Is 51 v1-6
Ps 37
Lk 6 v46-49

I saw a wave in the distance. It looks benign, insignificant right now.

I was made aware that the old house – the house of God as it is currently – cannot withstand what is coming.

What is coming? A tsunami, a storm.

What storm? A storm both of persecution and of revival. And we are ready for neither.

We have to be ready, for it is coming. The old structure will not stand. We cannot run for we are called to stand, but we are called to build the house anew. A stronger, deeper house, built on the Rock of Ages.

I thought of this again when reading this article , only for Canada I would substitute The World, and for anti-life, anti-Christ.

I’m hoping to have more to say on this shortly.

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The gospel’s heart – beyond the rim of our world.

I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Every one there is filled full of what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at source from which it comes. But this is near the stage where the road passes over the rim of our world. No one’s eyes can see very far beyond that: lots of people’s eyes can see further than mine.

C.S. Lewis, Mere Christianity, Book III, Chapter 12 (H/T KH)

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The Kairos Moment

A few months ago I had a dream that seems to summarise so much of what we in the Anglican world have been involved in for the last decade.  In the dream, I was at a church service – traditionally Anglican I guess.  All the trappings, the form and structure of the service was all so ‘normal’.

But I became aware that this service was to celebrate the un-marrying, the divorcing, of a couple.  All there seemed so happy, everything was as you might hope for in a church service, but the heart was inverted and dark.  Try as we might, we couldn’t get the folks there to see what was wrong.  The couple seemed oblivious, they just knew they were so ‘happy’ to get un-joined.  I confronted the minister after the service with what he was doing – he responded “how dare you”, to which I replied “how dare you“. How dare you celebrate a traversity of a Christian service, and call it pleasing to God?

The thing is, we know the sentence on the world – it hates God and anybody identifying with Him.  It will continue acting in character, and various forms of wickedness is all it can produce.  But when God’s Bride, His Church, joins in, and under His banner, celebrates that which is wicked – that is really too much to bear.  Jesus will spit such a ‘church’ out of His mouth.  And He has done – with the institution of the Anglican Church of Canada, The Episcopal Church, and any other Church that forsakes Him and celebrates things He hates.

Ten years on from the vision of the dead tree, we have a new Anglican Communion that is blooming.  This has been a Kairos moment, a time of deciding, of turning, either to the left or right – to death or to life.

 

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Ice Beans

This is how we grow beans in Calgary.

20140908_192710

 

Sigh….

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The banquet

I’ve not posted here for quite some time, I know, but there’s just a thought / picture I had back in January that I’d like to share.

This is regarding Service.  Mark 10 v43-44 may be familiar to you: “whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  To serve, and become ‘the least of these’, is a familiar concept to Christians.  Of course, it is easier to accept this with your mind than get your heart to follow.  The latter seems to take a lifetime of schooling, and even then, our own needs and selfishness seems to get in the way far too often.

Which brings me to the picture.  How would you feel if, at the heavenly banquet, you found that your place was to serve the other guests?  Don’t worry about the theology of that, the question is how would you feel?  The answer may tell you something about the state of your own heart.  Would you be willing, eager to serve?  Or would you feel resentful, ashamed maybe a little angry?  That perhaps you had somehow not received what you were ‘owed’? Or maybe you would feel some combination of all of the above.

Would serving at the Banquet for you be a place of honour, or dishonour?

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Jacaranda Tree

This post is going to be about Anglican matters, and what I see as at least the partial fulfillment of a prophecy given 9 years ago.

Back in June 2004, I received this word:

Ichabod

I saw a mid sized tree (or possibly a large bush) with only bare brown branches. The tree was dead, and represented to me the apostate church.  Springing from the same ground, a little to one side, was a strong shoot, green and sprouting.  This represented the new church that is being brought forth to life.  I saw the potential that this shoot had, to become a strong vibrant tree, full of flowers and fruit.

This acted as a reinforcement of my current feeling that God is dividing the Church – not just letting it be divided, but actively making it happen, indeed using those with a liberal agenda to His purposes.  The dead tree is ‘ichabod’ – the Glory has departed.  The structure is still there, and indeed may take some time to decay, but the Glory is there no more.  I am left with the impression that investing any more time in this structure is futile, a waste of time.  Rather, we should be considering the growth of what God is raising up.  It has a real potential, but it’s still potential now, we need to be obedient in being grown

Now, much has happened since that original word, and one key thing has been the growth of the new Anglican Church worldwide – not apart from the Anglican Communion, but very much central to it; renewal from within.  The old structures are there, but they are increasingly dead, decaying and surviving by consuming themselves.

The future of this Communion can be found in such places as GAFCON.  And it was in relation to the second GAFCON conference held in Nairobi recently that I saw this fulfillment.

BabyBlue had this post up, talking about the Jacaranda Tree.

Jacaranda Tree

GAFCON 2013 is now over and the participants are preparing to return home.  I am listening to Josh Garrels, who wrote Jacaranda Tree.  I had posted online an amazing photo of a Jacaranda Tree taken by Andrew Gross in Nairobi this week during the GAFCON gathering.  The photo had remained in my mind throughout the week and it just seemed to reflect the best of this historic gathering Kenya – the best of it.  We are all branches of a beautiful tree, seeking to bloom – and sometimes in the most unexpected places.

We are indeed seeking to bloom, and will do, as much as God blesses us to do so.  Though, I still believe that to produce the fruit that the Lord calls us to, we will have to be brought, repeatedly, to our knees in repentance and prayer.  That’s the key to revival.  There is nothing we can do, except humble ourselves, and beseech the Lord to have mercy on us.  Then perhaps, perhaps, He will give us the best of gifts – Himself.  Everything else flows from that.

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The key to loose is protected by the key to bind

I have been meaning to post this from Bonhoeffer for a while – it is most insightful.

Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them underfoot and turn to attack you (Matt. 7:6).  The promise of grace is not to be squandered; it needs to be protected from the godless.  There are those who are not worthy of the sanctuary.  The proclamation of grace has its limits.  Grace may not be proclaimed to anyone who does not recognize or distinguish or desire it.  Not only does that pollute the sanctuary itself, not only must those who sin still be guilty against the Most Holy, but in addition, the misuse of the Holy must turn against the community itself.  The world upon whom grace is thrust as a bargain will grow tired of it, and it will not only trample upon the Holy, but also will tear apart those who force it on them.  For its own sake, for the sake of the sinner, and for the sake of the community, the Holy is to be protected from cheap surrender.  The Gospel is protected by the preaching of repentance which calls sin sin and declares the sinner guilty.  The key to loose is protected by the key to bind.  The preaching of grace can only be protected by the preaching of repentance.

Not sure I can add much to that, other than to observe that the preaching of repentance does not seem to be a popular thing these days.  Which is why it is very likely to be all the more needed.

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